i sit down with bhante sujiva’s insight stages in my head and end up watching progress instead of mindi sit down with bhante sujiva’s insight stages in my head and end up watching progress instead of mind
I find that Bhante Sujiva’s maps and the stages of insight follow me into my meditation, making me feel as though I am constantly auditing my progress rather than simply being present. It is just past 2 a.m., and I am caught in that restless wakefulness where the body craves sleep but the consciousness is preoccupied with an internal census. A low-speed fan clicks rhythmically, serving as a mechanical reminder of the passing seconds. My left ankle feels stiff. I rotate it without thinking. Then I realize I moved. Then I wonder if that mattered. That’s how tonight’s going.The Map is Not the Territory
I think of Bhante Sujiva whenever I find myself scanning my experience for symptoms of a specific stage. The vocabulary of the path—Vipassanā Ñāṇas, stages, and spiritual maps—fills my head.
All those words line up in my head like a checklist I never officially agreed to but somehow feel responsible for completing. I tell myself I’m not chasing stages. Then five minutes later I’m like, "okay but that felt like something, right?"
Earlier in the sit there was this brief clarity. Very brief. Sensations sharp, fast, almost flickering. My mind immediately jumped in like, "oh, this could be that stage." Or at least close. Maybe adjacent. The narrative destroyed the presence immediately—or perhaps the narrative is the drama I'm creating. Everything feels slippery once the mind starts narrating.
The Pokémon Cards of the Dhamma
There is a tightness in my heart, a physical echo of an anticipation that failed to deliver. I notice my breathing is uneven. Short inhale, longer exhale. I don’t adjust it. I am exhausted by the constant need for correction. The mind keeps looping through phrases I’ve read, heard, underlined.
The stage of Arising and Passing.
Dissolution.
The "Dark Night" stages of Fear and Misery.
I resent how accessible these labels are; it feels more like amassing "spiritual assets" than actually practicing.
The Dangerous Precision of Bhante Sujiva
The crystalline clarity of Bhante Sujiva’s teaching is both a blessing and a burden. It helps by providing a map for the terrain of the mind. It becomes a problem when every mental flicker is subjected to a "pass/fail" test. I find myself caught in the trap of evaluating: "Is this an insight stage or just a sore back?" I am aware of how ridiculous this "spiritual accounting" is, but the habit persists.
My right knee aches again. Same spot as yesterday. I focus on it. I note the somatic data, but then the mind asks: "Is this the 'Fear' stage? Is this 'Misery'?" I find a moment of humor click here in the fact that the body doesn't read the maps; it just feels the ache. The laughter provides a temporary release, before the internal auditor starts questioning the "equanimity" of the laugh.
The Exhaustion of the Report Card
I remember his words about the danger of clinging to the stages and the importance of natural progression. It sounds perfectly logical in theory. Then I come here, alone, late at night, and immediately start measuring myself against an invisible ruler. Old habits die hard. Especially the ones that feel spiritual.
I hear a constant hum in my ears; upon noticing it, I immediately conclude that my sensory sensitivity is heightened. I roll my eyes at myself. This is exhausting. I just want to sit without turning it into a report card.
The fan continues its rhythm. My foot becomes numb, then begins to tingle. I remain still—or at least I intend to. Part of me is already planning when I’ll move. I notice that planning. I don’t label it. I don’t want to label anything right now. Labels feel heavy tonight.
Insight stages feel both comforting and oppressive. It is like having a map that tells you exactly how much further you have to travel. The maps were meant to be helpful guides, not 2 a.m. interrogation tools, but I am using them for the latter anyway.
I don’t reach clarity tonight. I don’t place myself anywhere on the map. The somatic data fluctuates, the mind continues its audit, and the physical form remains on the cushion. Beneath the noise, a flawed awareness persists, messy and interwoven with uncertainty and desire. I remain present with this reality, not as a "milestone," but because it is the only truth I have, regardless of the map.